0 comment Monday, August 25, 2014 | admin
It's been asserted, usually by those on the left end of the spectrum, that 'everything is political.' Well, since the beginning of this present administration, everything is certainly racial, at least in the eyes of the administration's minions and defenders.
Example: the appalling exchange between Chris Matthews of MSNBC (he of the 'leg tingle') and professionally black Cynthia Tucker. The topic under discussion is the townhall protests, and the mostly conservative protesters:
CHRIS MATTHEWS: Put 100 of these people in a room. Strap them into gurneys. Inject them with sodium pentathol. How many of them would say "I don't like the idea of having a black president"? What percentage?
CYNTHIA TUCKER: Oh, I'm just guessing. This is just off the cuff. I think 45 to 65% of the people who appear at these groups are people who will never be comfortable with the idea of a black president.''
Leaving aside Matthews' outrageous proposal -- it's hypothetical, supposedly, but what kind of mind imagines such scenarios? -- Tucker's implicit claim to be able to read the thoughts of the White townhall protesters is itself pretty outrageous.
But this is typical, run-of-the-mill stuff for the media arm of the regime. This is what they do, day in and day out. This is how they earn their livelihood. This is what they think about, and this is how they see the world. They see a world in which just about everybody who is not ''of color'' is racist to some extent or other, and those who deny it merely affirm the truth of the accusation by their very denials. So in these people's warped minds, White=racist. And no exceptions exist.
Regardless of whether the allegations of 'racism' are true in any given case, the real issue is: why have we allowed this society we created become so fanatically obsessed with 'race' and with purging out any incorrect thoughts on the subject? The whole idea of this bogeyman called 'racism' is an idea without which we managed to live successfully and peaceably for centuries, and yet now it seems to completely consume our thoughts and our public discourse. It has become so all-consuming that we managed to elect someone to the highest office in our land, someone whose experience was extremely limited, somebody whose CV is not even known to the public, except as unsubstantiated claims as to biographical details. And this person was elected, for all intents and purposes, because of his race. A White man (or woman) would be laughed off the public stage if he or she thought to run for President with such meagre experience, and while claiming the right not to divulge crucial evidence of past accomplishments, citizenship, and birth. That we elected someone of unknown background and scanty experience belies all common sense, except when we bring the race factor into it.
Over the last half-century we've become fully indoctrinated, most of us, to the idea that black people, and to a lesser extent other 'people of color' are essentially our moral betters, always sinned against yet never sinning. We are always in the wrong where they are concerned, and they themselves can do no wrong. When caught in some misdeed, the benefit of the doubt always accrues to them, and never to us. When a dispute occurs between a White or group of Whites and a black, the black is always the victim, the White the villain. It's as simple as that.
Even when the nonwhite is caught red-handed in a crime, excuses are made, the handiest excuse being: he was a victim of 'racism', or of 'the legacy of slavery and Jim Crow.' Whenever a White criticizes a black or other nonwhite, the most effective defense for the nonwhite is to accuse the White of 'racism' and 'hate.' Playing that race card immediately is generally very effective, because the focus shifts to the White 'racist' who is then on the defensive trying to establish that he is innocent of this most serious of moral failings. At that point, the White man is assumed to be the bad guy, regardless of whether the black involved was justly criticized or accused.
So life becomes one long exercise, for Whites, of trying to disprove one's putative racism, to pre-emptively show the world, lest we be accused, that we are really not racist. Liberals are people who work full-time at trying to pre-empt any accusations of racism. ''Conservatives'', especially of the mainstream Republican variety, are not quite as zealous, although they will react when accused with the same protestations of innocence, and the same flailing attempts to establish one's innocence of that 'moral evil'.
Conservatives react, when cornered by race-baiters, by pointing the finger back if the accuser is a White Democrat: ''Democrats are the real racists! Democrats keep blacks on the liberal plantation! Robert 'Sheets' Byrd....'' and so on. In other words, they accept the validity of the concept of racism as the greatest evil, the scourge of our time, and they accept the idea that Whites are often guilty of it (although they point the finger at liberals) and they accept the idea that being found guilty of it should bring condemnation and punishment. In fact they cannot or will not simply step outside of the game and say 'I'm not playing this game anymore.' Why they are stuck in that paradigm, which is the one established by the enemy, is a puzzle to me.
So now conservatives and other common-sense Americans who oppose the health plan are being accused, as usual, of being racists, because they 'obviously don't like the idea of a black president.' Again, the left is asserting mind-reading capabilities.
But should somebody not ultimately ask: is it wrong or 'racist' to have a problem with electing a black president? Is race truly an irrelevant, superficial category that must not be even noticed in choosing between candidates, or making any other choice?
Even the Republicans seem to have bought the idea that race, even if not a 'social construct', is still an irrelevant category, like eye color or height. They accept the belief that race is merely skin color, and that it has no significance in making judgments about people. They are implicitly accepting the idea that race tells us nothing about an individual or group.
During the campaign, when all sorts of nonsensical ideas were floating around ('worse is better,' for example) I had an extended discussion with a fellow blogger, with whom I had an amicable, ongoing exchange, about whether race was significant in the election. The argument also revolved around whether, given a choice between two liberal candidates with similar leftist views, race even mattered. What would it matter if Clinton or Obama were nominated, if they pursued roughly the same agenda?
My thought was: even if the two had very similar policy goals and agendas, race did matter. I believed, and said, that the election of a black president would mean the racializing of virtually everything. I said that even if the media, for some strange reason, decided to be unbiased, the hypothetical administration would racialize things, especially criticism. Any criticism of the president's policies could be -- and therefore would be -- called 'racist.' How could a Democrat administration resist playing that old race card? It's the ultimate weapon in their arsenal; why would they suddenly develop compunctions about using it?
I said that Clinton, however disastrous a President she would be, would not be above criticism. I said that the Republican opposition (even given their craven cowardice) would not be above criticizing her in very blunt terms. She was and is a polarizing figure, and one who already evoked a great deal of hostility from conservatives. She would not be treated with kid gloves. She could be opposed vigorously and openly. Now, contrary to what feminists say, this is not because of 'sexism' or 'misogyny', but just because she was a woman who raised people's hackles, and who had no scruples about attacking her own perceived political enemies.
However, a black president, any black president would be treated with kid gloves, because Republicans are scared stiff of the race card. They would tiptoe around a black president and pull their punches. Nobody would want to be called the 'r-word' so they would roll over. And so far, that's what they've mostly done, throughout the campaign and after the inauguration.
So yes, it matters very much whether the president is White or black, as long as we still have this bizarre system in place in which people quail before a word, and will do or say almost anything to prove they are innocent of the charge of racism.
The system of political correctness, and the victimolatry which makes people fear transgressing against the 'victims' of the world, by word or deed, in essence makes us powerless. It disarms us. We have a right to keep and bear arms under the Second Amendment; self-defense in that sense is legal and allowed. But we are disarmed verbally and in our thoughts. We are not allowed self-defense in our speech. All criticism of the protected 'victims', even in self-defense, is denied us.
We are subject to sanction if we speak uncomfortable truths which ''offend'' the professional offense-takers. So we are to all intents and purposes disarmed. We are at a disadvantage vis-a-vis minorities, and they know this, and use it mightily against us.
Even were we to wake up, stand up, and reject this arcane system, it would still matter whether a president is black or White or some other color. It matters because there is a power differential in this society, and the power is not with us, appearances to the contrary notwithstanding. Look who has to bow the knee and apologize constantly; look who has to watch what he or she says. Look who cannot be ill-spoken of or criticized or looked at wrongly. It's not us.
Chris Matthews, and all the other media lackeys, are wrong in insinuating that it is illegitimate or immoral or evil or unjust to consider race when choosing a president.
It's a legitimate criterion for choosing a president. It's legitimate and reasonable because race is not merely a question of skin color or complexion. It is a fact, not a 'social construct', and blacks know this, as do Hispanics, American Indians, Asians, and essentially everybody except mesmerized Whites. Nonwhites recognize that they have an enormous advantage in their race, and this is why they racialize everything. When everything, including the health care debate, is racialized, and when that racialization is meant to marginalize us and make us out to be the villains, nonwhites have every incentive to make it about race.
Think about it: if race were really insignificant, or if White race conferred some special privilege as some insist, then nonwhites would not constantly call attention to race. But they do so constantly, proving that they see some benefit in being nonwhite. They perceive that their interests are served by disassociating from Whitey.
And the stark fact is that many minorities, if not all, see Whites as their rivals if not as The Enemy, or as competitors who stand in the way of their goals, if not as an obstacle to their ambitions. As long as members of other races take an adversarial or even hostile approach towards Whites, it's not only legitimate and sensible to take race into account; it's downright essential to one's survival.
We are not supposed to notice nonwhites animosity and hatred towards us, though it's in our faces in many ways. Some easily-fooled or pollyannaish Whites comfort themselves with believing that minorities like us, they really, really like us, and it's only White 'racism' that makes them hostile to us sometimes. But the fact is: their interests and ours are in conflict. We have every right, indeed, we have a duty to take reality, including racial reality, into consideration when choosing our elected officials.
There are real, significant differences among the races, and these differences should and must be allowed to be taken into account, given that these differences include differences in temperament, personality, innate abilities, and culture.
And for now, at least, everything is racial, because those in charge have made it so, because it serves their purpose nicely.
Example: the appalling exchange between Chris Matthews of MSNBC (he of the 'leg tingle') and professionally black Cynthia Tucker. The topic under discussion is the townhall protests, and the mostly conservative protesters:
CHRIS MATTHEWS: Put 100 of these people in a room. Strap them into gurneys. Inject them with sodium pentathol. How many of them would say "I don't like the idea of having a black president"? What percentage?
CYNTHIA TUCKER: Oh, I'm just guessing. This is just off the cuff. I think 45 to 65% of the people who appear at these groups are people who will never be comfortable with the idea of a black president.''
Leaving aside Matthews' outrageous proposal -- it's hypothetical, supposedly, but what kind of mind imagines such scenarios? -- Tucker's implicit claim to be able to read the thoughts of the White townhall protesters is itself pretty outrageous.
But this is typical, run-of-the-mill stuff for the media arm of the regime. This is what they do, day in and day out. This is how they earn their livelihood. This is what they think about, and this is how they see the world. They see a world in which just about everybody who is not ''of color'' is racist to some extent or other, and those who deny it merely affirm the truth of the accusation by their very denials. So in these people's warped minds, White=racist. And no exceptions exist.
Regardless of whether the allegations of 'racism' are true in any given case, the real issue is: why have we allowed this society we created become so fanatically obsessed with 'race' and with purging out any incorrect thoughts on the subject? The whole idea of this bogeyman called 'racism' is an idea without which we managed to live successfully and peaceably for centuries, and yet now it seems to completely consume our thoughts and our public discourse. It has become so all-consuming that we managed to elect someone to the highest office in our land, someone whose experience was extremely limited, somebody whose CV is not even known to the public, except as unsubstantiated claims as to biographical details. And this person was elected, for all intents and purposes, because of his race. A White man (or woman) would be laughed off the public stage if he or she thought to run for President with such meagre experience, and while claiming the right not to divulge crucial evidence of past accomplishments, citizenship, and birth. That we elected someone of unknown background and scanty experience belies all common sense, except when we bring the race factor into it.
Over the last half-century we've become fully indoctrinated, most of us, to the idea that black people, and to a lesser extent other 'people of color' are essentially our moral betters, always sinned against yet never sinning. We are always in the wrong where they are concerned, and they themselves can do no wrong. When caught in some misdeed, the benefit of the doubt always accrues to them, and never to us. When a dispute occurs between a White or group of Whites and a black, the black is always the victim, the White the villain. It's as simple as that.
Even when the nonwhite is caught red-handed in a crime, excuses are made, the handiest excuse being: he was a victim of 'racism', or of 'the legacy of slavery and Jim Crow.' Whenever a White criticizes a black or other nonwhite, the most effective defense for the nonwhite is to accuse the White of 'racism' and 'hate.' Playing that race card immediately is generally very effective, because the focus shifts to the White 'racist' who is then on the defensive trying to establish that he is innocent of this most serious of moral failings. At that point, the White man is assumed to be the bad guy, regardless of whether the black involved was justly criticized or accused.
So life becomes one long exercise, for Whites, of trying to disprove one's putative racism, to pre-emptively show the world, lest we be accused, that we are really not racist. Liberals are people who work full-time at trying to pre-empt any accusations of racism. ''Conservatives'', especially of the mainstream Republican variety, are not quite as zealous, although they will react when accused with the same protestations of innocence, and the same flailing attempts to establish one's innocence of that 'moral evil'.
Conservatives react, when cornered by race-baiters, by pointing the finger back if the accuser is a White Democrat: ''Democrats are the real racists! Democrats keep blacks on the liberal plantation! Robert 'Sheets' Byrd....'' and so on. In other words, they accept the validity of the concept of racism as the greatest evil, the scourge of our time, and they accept the idea that Whites are often guilty of it (although they point the finger at liberals) and they accept the idea that being found guilty of it should bring condemnation and punishment. In fact they cannot or will not simply step outside of the game and say 'I'm not playing this game anymore.' Why they are stuck in that paradigm, which is the one established by the enemy, is a puzzle to me.
So now conservatives and other common-sense Americans who oppose the health plan are being accused, as usual, of being racists, because they 'obviously don't like the idea of a black president.' Again, the left is asserting mind-reading capabilities.
But should somebody not ultimately ask: is it wrong or 'racist' to have a problem with electing a black president? Is race truly an irrelevant, superficial category that must not be even noticed in choosing between candidates, or making any other choice?
Even the Republicans seem to have bought the idea that race, even if not a 'social construct', is still an irrelevant category, like eye color or height. They accept the belief that race is merely skin color, and that it has no significance in making judgments about people. They are implicitly accepting the idea that race tells us nothing about an individual or group.
During the campaign, when all sorts of nonsensical ideas were floating around ('worse is better,' for example) I had an extended discussion with a fellow blogger, with whom I had an amicable, ongoing exchange, about whether race was significant in the election. The argument also revolved around whether, given a choice between two liberal candidates with similar leftist views, race even mattered. What would it matter if Clinton or Obama were nominated, if they pursued roughly the same agenda?
My thought was: even if the two had very similar policy goals and agendas, race did matter. I believed, and said, that the election of a black president would mean the racializing of virtually everything. I said that even if the media, for some strange reason, decided to be unbiased, the hypothetical administration would racialize things, especially criticism. Any criticism of the president's policies could be -- and therefore would be -- called 'racist.' How could a Democrat administration resist playing that old race card? It's the ultimate weapon in their arsenal; why would they suddenly develop compunctions about using it?
I said that Clinton, however disastrous a President she would be, would not be above criticism. I said that the Republican opposition (even given their craven cowardice) would not be above criticizing her in very blunt terms. She was and is a polarizing figure, and one who already evoked a great deal of hostility from conservatives. She would not be treated with kid gloves. She could be opposed vigorously and openly. Now, contrary to what feminists say, this is not because of 'sexism' or 'misogyny', but just because she was a woman who raised people's hackles, and who had no scruples about attacking her own perceived political enemies.
However, a black president, any black president would be treated with kid gloves, because Republicans are scared stiff of the race card. They would tiptoe around a black president and pull their punches. Nobody would want to be called the 'r-word' so they would roll over. And so far, that's what they've mostly done, throughout the campaign and after the inauguration.
So yes, it matters very much whether the president is White or black, as long as we still have this bizarre system in place in which people quail before a word, and will do or say almost anything to prove they are innocent of the charge of racism.
The system of political correctness, and the victimolatry which makes people fear transgressing against the 'victims' of the world, by word or deed, in essence makes us powerless. It disarms us. We have a right to keep and bear arms under the Second Amendment; self-defense in that sense is legal and allowed. But we are disarmed verbally and in our thoughts. We are not allowed self-defense in our speech. All criticism of the protected 'victims', even in self-defense, is denied us.
We are subject to sanction if we speak uncomfortable truths which ''offend'' the professional offense-takers. So we are to all intents and purposes disarmed. We are at a disadvantage vis-a-vis minorities, and they know this, and use it mightily against us.
Even were we to wake up, stand up, and reject this arcane system, it would still matter whether a president is black or White or some other color. It matters because there is a power differential in this society, and the power is not with us, appearances to the contrary notwithstanding. Look who has to bow the knee and apologize constantly; look who has to watch what he or she says. Look who cannot be ill-spoken of or criticized or looked at wrongly. It's not us.
Chris Matthews, and all the other media lackeys, are wrong in insinuating that it is illegitimate or immoral or evil or unjust to consider race when choosing a president.
It's a legitimate criterion for choosing a president. It's legitimate and reasonable because race is not merely a question of skin color or complexion. It is a fact, not a 'social construct', and blacks know this, as do Hispanics, American Indians, Asians, and essentially everybody except mesmerized Whites. Nonwhites recognize that they have an enormous advantage in their race, and this is why they racialize everything. When everything, including the health care debate, is racialized, and when that racialization is meant to marginalize us and make us out to be the villains, nonwhites have every incentive to make it about race.
Think about it: if race were really insignificant, or if White race conferred some special privilege as some insist, then nonwhites would not constantly call attention to race. But they do so constantly, proving that they see some benefit in being nonwhite. They perceive that their interests are served by disassociating from Whitey.
And the stark fact is that many minorities, if not all, see Whites as their rivals if not as The Enemy, or as competitors who stand in the way of their goals, if not as an obstacle to their ambitions. As long as members of other races take an adversarial or even hostile approach towards Whites, it's not only legitimate and sensible to take race into account; it's downright essential to one's survival.
We are not supposed to notice nonwhites animosity and hatred towards us, though it's in our faces in many ways. Some easily-fooled or pollyannaish Whites comfort themselves with believing that minorities like us, they really, really like us, and it's only White 'racism' that makes them hostile to us sometimes. But the fact is: their interests and ours are in conflict. We have every right, indeed, we have a duty to take reality, including racial reality, into consideration when choosing our elected officials.
There are real, significant differences among the races, and these differences should and must be allowed to be taken into account, given that these differences include differences in temperament, personality, innate abilities, and culture.
And for now, at least, everything is racial, because those in charge have made it so, because it serves their purpose nicely.
Labels: Cultural Marxism, Freedom Of Speech, Media Bias, Political Correctness, Race Card, Race Denial, Racial Division, Socialized Medicine, Thought Crime